Forthcoming

Symbiotic Storytelling in Richard Powers' The Overstory and Ibrahim al-Koni's The Bleeding of the Stone

Authors

DOI:

https://doi.org/10.33806/ijaes1265

Keywords:

ecocriticism, ecological consciousness, Ibrahim al-Koni, posthumanism, Richard Powers, symbiotic storytelling

Abstract

This paper examines comparatively the concept of symbiotic storytelling as a narrative strategy in two major environmental novels: Richard Powers' The Overstory (2018) and Ibrahim al-Koni's The Bleeding of the Stone (1990). Drawing on ecocritical posthumanism theory, symbiogenesis, and posthumanist thought, the paper proposes a conceptual framework for understanding how these novels construct profound interdependence between human and nonhuman life. While Powers employs scientific realism and polyphonic narrative structures modeled on mycorrhizal networks, al-Koni crafts mythic allegory rooted in Tuareg animism and desert spirituality. The analysis reveals that despite their divergent cultural contexts—North American forests versus the Saharan desert—both novels challenge anthropocentrism and advocate for ecological consciousness through distinct yet convergent narrative strategies. This study contributes to global comparative ecocriticism by demonstrating how different cultural traditions offer unique resources for imagining ecological interconnectedness. The paper concludes that symbiotic storytelling represents an urgent and necessary mode of environmental literature, one that can help readers reimagine humanity's relationship with the more-than-human world.

Author Biographies

Majeed U. Jadwe, University of Anbar, Iraq

 (Professor) – Corresponding Author

College of Arts, University of Anbar

Email: jadwe@uoanbar.edu.iq

Ala'a Muwafaq Mustafa Abdulrazzaq Al-Khazraji, University of Anbar, Iraq

 (MA. Instructor)

College of Arts, University of Anbar

Email: alaalkzragy@uoanbar.edu.iq

References

Abram, David. (1996). The Spell of the Sensuous: Perception and Language in a More-Than-Human World. New York: Pantheon Books.

Al-Koni, Ibrahim. (2002). The Bleeding of the Stone. Northampton: Interlink Books.

Berkes, Fikret. (2012). Sacred Ecology. London: Routledge.

https://doi.org/10.4324/9780203123843

Bhusal, Tilak. (2024). ‘Rediscovering eco-consciousness: Human-nature symbiosis in Richard Powers' The Overstory’. Vox Batanii, 9(1): 80-86.

https://doi.org/10.3126/vb.v9i01.70410

Birat, Kathie. (2024). ‘Earth speaking aloud: The agency of trees in The Overstory by Richard Powers’. L’Atelier, 15(2): 1-17.

https://doi.org/10.4000/15xgz

Bollinger, Laurel. (2010). ‘Symbiogenesis, selfhood, and science fiction’. Science Fiction Studies, 37(1): 34-53.

https://doi.org/10.1525/sfs.37.1.0034

Buell, Lawrence. (1995). The Environmental Imagination: Thoreau, Nature Writing, and the Formation of American Culture. Cambridge: Harvard University Press. https://doi.org/10.2307/j.ctv1nzfgsv

Caracciolo, Marco. (2021). Narrating the Mesh: Form and Story in the Anthropocene. Charlottesville and London: University of Virginia Press. https://doi.org/10.37536/ecozona.2022.13.2.4856

Clarke, Bruce. (2023). ‘Cracking open: Ecological communication in Richard Powers' The Overstory’. In Peggy Karpouzou and Nikoleta. Zampaki (eds.), Symbiotic Posthumanist Ecologies, 125–148. Lausanne: Peter Lan

Curry, Alice. (2014). ‘Traitorousness, invisibility and animism: An ecocritical reading of Nnedi Okorafor's West African Novels for Children.’ International Research in Children's Literature, 7(2): 112-127.

https://doi.org/10.3366/ircl.2014.0112

Dellacasa, Claudia. (2025). ‘Eco-polyphony in Ruth Ozeki's A Tale for the Time Being.” ISLE: Interdisciplinary Studies in Literature and Environment, 32(3): 727-746. https://doi.org/10.1093/isle/isae007

Filipova, Lenka. (2021). Ecocriticism and the Sense of Place. London: Routledge.

https://doi.org/10.4324/9781003118442

Fouad, Jehan F. and Saeed Alwakeel. (2013). “Representations of the desert in Silko's Ceremony and Al-Koni's The Bleeding of the Stone’. Alif: Journal of Comparative Poetics, 33: 206-230.

https://www.jstor.org/stable/43297493

Haraway, Donna J. (2016). Staying with the Trouble: Making Kin in the Chthulucene. Durham: Duke University Press.

https://doi.org/10.2307/j.ctv11cw25q

Heise, Ursula K. (2013). ‘Globality, difference, and the international turn in ecocriticism.’ Modern Language Association of America, 128(3): 636-643. https://doi.org/10.1632/pmla.2013.128.3.636

Iovino, Serenella and Serpil Oppermann (eds.). (2014). Material Ecocriticism. Bloomington: Indiana University Press.

https://doi.org/10.2307/j.ctt16gzq85

Jadwe, Majeed U. (2021). ‘A reading of Philip Roth’s Everyman as a postmodern parody’. Journal of Literature and Librarianship, 10(1): 50-60. https://doi.org/10.22492/ijl.10.1.03

Jadwe, Nasra I., Majeed U. Jadwe and Shaima J. Ali. (2026). ‘The interliterary reception of The Arabian Nights in O. Henry's selected short stories’. International Journal of English Language and Literature Studies, 15(1): 29–39. https://doi.org/10.55493/5019.v15i1.5793

James, Erin and Eric Morel. (2018). ‘Ecocriticism and narrative theory: An introduction’. English Studies, 99(5): 475-480.

https://doi.org/10.1080/0013838X.2018.1465255

Jeloud, Basim N. and Majeed U. Jadwe. (2020). ‘The contour of sublimity in the postmodern age: The exemplary case of Jean-Francois Lyotard’. Dirasat, Human and Social Sciences, 47(2): 608–617.

https://archives.ju.edu.jo/index.php/hum/article/view/107473

Lambert, Shannon. (2021). ‘Mycorrhizal multiplicities: Mapping collective agency in Richard Powers’s The Overstory’. In Yvonne Liebermann, Judith Rahn and Bettina Burger (eds.), Nonhuman Agencies in the Twenty-First-Century Anglophone Novel, 187–209. Cham: Palgrave Macmillan.

https://doi.org/10.1007/978-3-030-79442-2_10

Mertens, Mahlu and Stef Craps. (2018). ‘Contemporary fiction vs. the challenge of imagining the timescale of climate change.’ Studies in the Novel, 50(1): 134-153. https://doi.org/10.1353/sdn.2018.0008

Mohammed, Lamiaa Kh. M., Mohammed Badran and Thabit M. Hashem. (2024). ‘Binary oppositions and environmental representation in narrative fiction by Ibrahim AlKoni’. Journal of the College of Arts-Qena, 33(63): 697-731. https://doi.org/10.21608/qarts.2024.289217.1955

Moolla, Fiona F. (2015). ‘Desert ethics, myths of nature and novel form in the narratives of Ibrahim al-Koni.’ Tydskrif Vir Letterkunde, 52(2): 12-29.

https://doi.org/10.4314/TVL.V52I2.12

Morton, Timothy. (2010). The Ecological Thought. Cambridge: Harvard University Press. https://doi.org/10.2307/j.ctvjhzskj

Muhyi al-din, Baidaa. (2004). ‘Desert poetics in Ibrahim al-Koni’s The Bleeding of Stone’. Journal of the College of Arts, 1(66): 301-319.

https://doi.org/10.31973/aj.v0i66.2983

Nixon, Rob. (2011). Slow Violence and the Environmentalism of the Poor. Cambridge: Harvard University Press. https://doi.org/10.2307/j.ctt2jbsgw

Plumwood, Val. (2002). Environmental Culture: The Ecological Crisis of Reason. London: Routledge. https://doi.org/10.4324/9780203012574

Powers, Richard. (2018). The Overstory. New York: W. W. Norton and Company.

Tynan, Aidan. (2020). The Desert in Modern Literature and Philosophy: Wasteland Aesthetics. Edinburgh: Edinburgh University Press.

https://doi.org/10.1515/9781474443371

Wyse, Lowell. (2021). Ecospatiality: A Place-Based Approach to American Literature. Iowa City: University of Iowa Press.

Downloads